What are these gifts of the Spirit? How can you know that you have particular gifts of the Spirit? Can others give us an indication of what our gift is? What does the believer do with these gifts in the church? Are some gifts more important than others? Are the gifts of healing still being accessed today by believers? Is the gift of miracles still existent in the church today?
Each and every believer has been
given by the indwelling of the Spirit of God, gifts of the Spirit (Acts
2:38). In Acts chapter 8 and in 1 Corinthians chapters 12-14 we see
external gifts of the Holy Spirit. They were not gifts that they have been
developed by human capacities, therefore the believer has absolutely no right to
brag on these gifts. If we exalt in our gifts, we are taking credit for
something that we have not earned ourselves. It is like taking credit for a
gift you receive on your birthday. It is just that; a gift that was not yours
but given to your freely and it is given apart from any inherent capabilities
that you have within you. It is not like changing the old hymn from How Great
Thou Art to How Great I Am.
No believer can say that they have
no gift of the Spirit from God. God has given all believers gifts; some have
several but everyone has these gifts. These gifts of the Spirit are given not
for the believer but for the Body of Christ. It is to make the Body complete.
These gifts are intended for the church to edify it, to strengthen
it, to feed it, to exhort it, to encourage it and to have the Body of Christ
empowered to do the work of Christ. These gifts are always to exalt Christ, to
witness of God’s power,
to build up the Body, and to work to enlarge the Body of Christ by sharing the
gospel of Jesus Christ with the lost. There are several biblical tools and
surveys that believers can use to discover their own gifts of the Spirit. These
are helpful applications to allow the Christian to see what their gifts are and
therefore how they can best help the church. No believer in Christ has any gift
of the Spirit.
Isaiah
11:2-3 speaks of seven different spirits or gifts: “And the Spirit of the Lord
will rest on him—the Spirit of wisdom and understanding, the Spirit of counsel
and might, the Spirit of knowledge and the fear of the Lord. He will delight in
obeying the Lord. He will not judge by appearance nor make a decision based on
hearsay (called discernment).” These are important gifts and some of them are
similar to but different from the gifts of the Spirit that Paul talks about in
the New Testament in I Corinthians chapter twelve. There are nine gifts of the
Spirit mentioned by Paul in I Corinthians chapter twelve:
1)
Word of Wisdom
2)
Word of Knowledge
3)
Faith
4)
Gifts of Healing
5)
Working of Miracles
6)
Prophecy
7)
Discerning of Spirits
8) Divers
(or different) kinds of Tongues
9)
Interpretation of (different) Tongues
This is not an exhaustive list of
the gifts of the spirit, for example some are said to have the gift of mercy which
is a person who is quick to forgive and not judge others who have sinned while
others are not so quick to do so. God gives these gifts as He sees best and not
what we think they are for (v 11). We cannot receive gifts we are not intended
to receive but we can desire certain gifts, indicating that we can receive
gifts of the Spirit that may fulfill the desires of our hearts while still
fulfilling God‘s purpose for them (v 31). Let’s examine what these gifts are
and what is their intended use is for in the church today.
Romans chapter twelve has a similar
listing of the gifts of the Spirit but I Corinthians chapter twelve is more
comprehensive in nature. I Corinthians chapter twelve begin with Paul telling
the Corinthian church, and for the most part, all believers in the church
today. Paul wants to make these gifts crystal clear to us and so we will depend
upon the inspired Word of God to reveal them to us (v 1).
Paul tells us that “There are
different kinds of gifts, but the same Spirit distributes them” (v 4). No two
gifts are the same and generally no two believers have exactly the same gifts
but always these gifts are given for the common good of the church (v 7).
THE GIFT OF WISDOM
The first gift
Paul mentions is the gift of wisdom (v 8). It is listed first perhaps because
it is foundational to the church and this is a gift that the believer can
earnestly desire (v 31). Wisdom is clearly taught in the Word of God and “The
fear of the LORD is the beginning of wisdom; all who follow his precepts have
good understanding” (Psalm 11:10). This is the precious gift that Solomon asked
for and received from God to be able to rightly rule God‘s nation (I Kings
3:12). With this wisdom, Solomon could understand what do in difficult
decisions. Wisdom is also associated with fearing the Lord. Fear is simply
standing in awe of God in reverence and respect. It entails loving His Word and
being obedient to what it says. There is no wisdom in disobedience. This means
that if some members are revering God’s laws and statutes, including loving God
and loving your neighbor, that many members in the church can have this gift.
Of course, many cannot have it either. This gift is of supreme importance for
members in the Body of Christ for if we can love God and our neighbor, we can
greatly contribute to the church and those outside of the church. This love is
another way of showing unbelievers and attracting them to Christ by it (John
13:35).
THE GIFT OF KNOWLEDGE
The next gift of
the Spirit is that of knowledge (v 8). Some people have such a gift of
remembering scriptures. They have knowledge of God and His ways. They seem to be able to quickly distinguish which
is biblical and which is not. Some translations say it is the “Word” of
knowledge while others say that it is the “utterance” of knowledge. The Word is
most certainly the Word of God. The “utterance” of knowledge could indicate that
those with the gift of knowledge know when to speak particular words, when not
to, and what words to speak with. Both words seem to fulfill what true
knowledge is. These with this gift make excellent teachers, deacons, elders, or
pastors.
THE GIFT OF FAITH
The next gift of the Spirit Paul mentions is the gift of faith (v 9).
Those with this gift are truly amazing in how they see things. They tend to
exude confidence in all situations. For example, our church deacon has said
about our church growth “when” it grows we will need more Sunday school books,
while others say “if” we grow we will need additional books. I met an
evangelist once that spoke about things as if they already had existed or had
come to pass. He spoke about finances that God would provide while
simultaneously have nothing to show for it in the church’s bank account. He
would always later prove to be right. This is a person more like God. He sees
things that aren’t as if they already are!
THE GIFT OF HEALING
The gift of healing has been a controversial one (v 9). Some “faith healers” claim to have this gift yet have often been exposed to be frauds by undercover reporters. Many of those “healed” have been interviewed prior to their supposed healing. Some tap the power of positive thinking to convince them that they are healed. Others have even used “scam artists” or actors to portray someone that has been healed from an infirmity that they never actually had. This gift was more prominent in the New Testament church to confirm that Jesus Christ’s name had power and that God was working in the church. I am not saying that people are still not healed today but the days of having someone’s shadow passing over them and they are instantly healed is over. The gift of healing may be in relations to the power of prayer and we know that the effectual prayer of a righteous man or woman can accomplish miracles (James 5:16). In any event, we must attribute any healing that is done is “…by that one Spirit “and not by humans (v 9).
THE GIFT OF MIRACLES
The gift of “miraculous powers “is another gift of the Spirit that
appears to be unique to the New Testament church (10). This may also be
associated with faith healers who claim that that have the gift of miraculous
powers but they must remember that any gift or its results are always credited
to the spirit and not to humans. It could also be attributed to those who are
prayer warriors. There is an elderly lady that I know I want her praying for
me. I have had some pretty interesting results when this lady has prayed for
me. I would call some of the things that have happened miraculous in some ways.
The greatest miracles that occur today are, for the most part, the miracle of
human conversion. I see this as the greatest miracle of all since only the
Spirit of God can illuminate the Word of God and reveal to us Who Jesus Christ
is (John 6:44, Matt 16:17).
THE GIFT OF PROPHECY (SPEAKING)
The next gift is that of prophecy (v 10). Prophecy has several
different interpretations and it is clear that in this context, within the
church at Corinth, prophecy is the gift of teaching and/or speaking. The
literal translation here is that it is “publicly speaking” or “speaking forth”
the Word of God. This gift is associated with those who are teachers or pastors
since God would not gift someone in the church to teach or preach without
having an ability to do so. It is not inferring that they know the future or
know what is to come since only a sovereign God alone knows the future.
THE GIFT OF DISCERNMENT
The gift of “distinguishing between spirits” is having the gift of
discernment. It is able to discern scriptures and their application to
believers in the church. It is also being able to tell whether someone is
earnest and sincere, or they appear to have an agenda. Peter displayed this in
Acts chapter five when Ananias, together with his wife Sapphira, sold a piece
of property and kept back part of the money and brought the rest and put it at
the apostles’ feet but lied saying they had given it all to the church (Acts
5:1-10). Those with this gift of discernment or “distinguishing between
spirits” may be able to know whether the church should or should not do
particular things.
THE GIFT OF TONGUES
The next gift is the ability to speak in different tongues (v 10). This
has been one of the most controversial and most misunderstood gifts of all.
When the original outpouring of the Holy Spirit came on Pentecost, there were
many speaking in tongues. Paul wrote about tongues
extensively in 1 Corinthians, chapters twelve through fourteen, but he was
reproving the Corinthians for misusing the gift. It’s very difficult out of
this passage to get any kind of mandate to speak in tongues, to get any kind of
affirmation that this is something to be sought, because what you have here are
primarily corrective orders given to the Corinthians. They had actually
prostituted the gift of tongues into something pagan that wasn’t even
representative of the work of the Spirit. All you need to do is to go back to
Acts 2 and read verse 4, “They were all filled with the Holy Spirit and began
to speak with other languages”. The literal translation in Greek is “glossa”
and means tongues. This same word “glossa” (language) is used again in Acts
2:11. This means it is a known language not some unknown tongue. Then it says
(in Acts 2:5-11) that there were unbelievers present at Pentecost and were
hearing God’s message in their own “dialektos” dialects or language: “Now there
were staying in Jerusalem God-fearing Jews from every nation under heaven. When
they heard this sound, a crowd came together in bewilderment, because each one
heard their own language being spoken. Utterly amazed, they asked: “Aren’t all
these who are speaking Galileans? Then how is it that each of us hears them in
our native language? Parthians, Medes and Elamites; residents of Mesopotamia,
Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts
of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism);
Cretans and Arabs—we hear them declaring the wonders of God in our own tongues”
(dialektos or dialects)! So there were unbelievers present at Pentecost hearing
God’s message in their own languages and their own local dialects, not ecstatic
gibberish.
THE GIFT OF INTERPRETATION OF TONGUES
The next gift Paul mentions is the gift of interpretation of tongues (v
10). This gift is someone who is able to interpret another tongue or language.
I am bilingual and can speak English and Spanish but I would not say that I
have this gift necessarily. Some have a natural gift or ability to learn a
foreign language. It was not natural nor did it come easy for me. For those who
this is easy, then they may be imbued with such a gift. If anyone was speaking
in tongues in the church, there absolutely had to be someone there to interpret
or they were to be silent. And no more than one person was to speak in tongues
because there is only one interpreter available to translate at a time. If
several were speaking in tongues at the same time, there would be confusion and
God is not the author of confusion, but He is the God of order (1 Cor 14:33).
It would not be edifying the church to have several speaking in tongues at the
same time and with no one to interpret. Tongues are a sign for unbelievers and
not for the church. Paul writes, “In the Law it is written: ‘With other tongues
and through the lips of foreigners I will speak to this people, but even then
they will not listen to me, says the Lord.’ Tongues, then, are a sign, not for
believers but for unbelievers” (1 Cor. 14: 21-22). Isaiah 28:11-12 is where
Paul quotes Isaiah the prophet, “For with stammering lips and another tongue
will he speak to this people. To whom he said, ‘This is the rest wherewith ye
may cause the weary to rest; and this is the refreshing: yet they would not
hear.’” This clearly indicates that the gift of tongues (Greek for languages)
and the interpretation of them is that of a known language as a witness to
unbelievers.
Paul wants to make clear that we should not elevate one gift over
another but esteem each and necessary for the completeness of the Body of
Christ as Paul says in I Corinthians 12:12-23, “Now if the foot should say,
‘Because I am not a hand, I do not belong to the body,’ it would not for that
reason stop being part of the body. And if the ear should say, “Because I am
not an eye, I do not belong to the body,” it would not for that reason stop
being part of the body. If the whole body were an eye, where would the sense of
hearing be? If the whole body were an ear, where would the sense of smell be?
But in fact God has placed the parts in the body, every one of them, just as he
wanted them to be. If they were all one part, where would the body be? As it
is, there are many parts, but one body.
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.”
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor.”
OTHER GIFTS OF THE SPIRIT
Romans 12:7-8 also speaks of additional gifts; “if it is serving, then
serve; if it is teaching, then teach; if it is to encourage, then give
encouragement; if it is giving, then give generously; if it is to lead, do it
diligently; if it is to show mercy, do it cheerfully.” This shows that some are
gifted at teaching, some at showing mercy, some in giving to the work of the
Lord, and some who show an unusual amount of forgiveness (called mercy).
Ephesians 4:11 reveals yet more gifts as Paul indicates there are,
“…apostles, the prophets, the evangelists, the pastors and teachers.” Again
teachers are mentioned, evangelists are those who are unusually gifted at
sharing the gospel with the lost, pastors and prophets (again, this is those
who proclaim the gospel). Apostles can no longer exist because by definition,
they would be those church leaders who have been commissioned by the risen
Christ and having been done so in His presence. Those who call themselves
apostles have no such authority given by God and they are self-designated only,
thusly disqualifying themselves as a true apostle.
MANY GIFTS, MANY MEMBERS, ONE BODY
Each and every church member is clearly a part of “… the body of
Christ, and each one of you is a part of it. And God has placed in the church
first of all apostles (no longer in this church age), second prophets, third
teachers, then miracles, then gifts of healing, of helping, of guidance, and of
different kinds of tongues. Are all apostles? Are all prophets? Are all
teachers? Do all work miracles? Do all have gifts of healing? Do all speak in
tongues? Do all interpret? Now eagerly desire the greater gifts“(I Cor.
12:28-31). I pray you not only seek and discover your gifts but that you
utilize them to the strengthening of the Body of Christ, for which you are a
part. If you are not, then today is the time to become part of Christ’s church
because members of this body will live on into eternity.
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